In Transition

Aurorae has moved!  In August I took a big leap and moved to Richmond, Indiana, to be with my partner, Brad.  I'm still adapting to a new home, a new town, a new phase in our relationship, and a whole new life!  I'm also Read more

Showing Up For Spirit

I’ve been feeling led lately to write on more explicitly Quaker messages.  This is stemming from a desire to live a more integrated life, in which my spirituality is not separate from my transformation work.  If needed, here is a Quaker jargon decoder developed Read more

Tell Them

In preparing for my experience at the World Conference of Friends, I had many conversations about diversity within the Religious Society of Friends. One Sunday right before I left for Kenya, a woman from my meeting approached me to talk about my trip.  She told Read more

Our Divine Human Experience

This entry a personal reflection on my spiritual journey originally posted on the Quaker Quest Blog.  I'm sharing it here because my spiritual journey is so intimately linked with the whole of my transformational work over the past decade.  I like to joke that Read more

Going Together

There's an old African proverb that says, "If you want to go quickly, go alone. If you want to go far, go together." I consider myself a fairly independent person.  I enjoy living alone and, as a coach and a teacher, much of my work Read more

In Transition

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Aurorae has moved!  In August I took a big leap and moved to Richmond, Indiana, to be with my partner, Brad.  I’m still adapting to a new home, a new town, a new phase in our relationship, and a whole new life!  I’m also grieving for the end of my time in Cincinnati (for now?), and all of the wonderful people and opportunities I said goodbye to.  Transitions are hard!

Alongside the challenges, however, transitions also bring gifts.  What a blessing to have this opportunity to expand my community as I connect with all kinds of really wonderful people!  I am also exploring my vision for Aurorae as I re-plant my coaching practice in Richmond.  As the world changes around me in the brilliance of autumn, it is helpful to remember that transition, the cycle of growth, death, and rebirth, is so inherent in life and essential to evolution.

P.S.  If you’re in Wayne County, Indiana, let’s connect!

Showing Up For Spirit

Posted on by Rachel in blog | Leave a comment

I’ve been feeling led lately to write on more explicitly Quaker messages.  This is stemming from a desire to live a more integrated life, in which my spirituality is not separate from my transformation work.  If needed, here is a Quaker jargon decoder developed by British Friends.

On the last day of my trip to Kenya, I visited an unprogrammed Quaker Meeting for Worship in Nairobi.  It had been a long few weeks, with intense conversations, big experiences, and the daily stress of culture shock and missing luggage.  I was worn out.  As we settled into meeting, I found myself thinking, “Okay, God, let’s have a quiet morning.  Please, I don’t want a message today.  I want to sit in silence for an hour and then get on a plane and fly home.”  I could feel myself resisting the possibility of connecting to Spirit.  I didn’t want to feel my heart pounding and I certainly didn’t want to stand and share vocal ministry with a shaking voice.  I wanted a peaceful moment of calm.  It was almost as if I was sticking my fingers in my ears and saying to God, “Na-na-na, I can’t hear you!”

This resistance was telling to me.  I had left the World Conference of Friends just days earlier incredibly energized by the direct experience of God, the Quaker practice of deep listening, the opportunity to know Truth and allow Spirit to work through me.  And yet here I was, not even having left Kenya yet, surrounded by Friends on a Sunday morning, very intentionally closing myself to voice of God.

This moment of recognition, as I witnessed myself shutting down, also shed light on the many other moments in my life when I have chosen to be less than fully present.  How often do I arrive for Meeting for Worship not quite open to the idea of connecting to God?  How often do I close my ears to divine truth, choosing instead to daydream or review my to-do list?  How often do I prefer to stay at a superficial level of spiritual practice, rather than preparing my heart to being “ripped open and torn asunder,” as Margaret Fell described the experience of fully connecting to the Light of God?  What would it look like to show up fully at Meeting in the spirit of early Quakers, ready to be transformed, prepared to quake?  How would it transform the Religious Society of Friends if we all gathered with fully open hearts?

Maybe because I’ve tasted a bit of what it means to be torn asunder, I still find myself holding back from complete openness to the Light.  During my daily spiritual practice, I’m much more comfortable reading a book or writing in my journal, rather than meditating or deeply listening.  While an incredible gift, being ripped open is intense and frightening!  No wonder we sometimes don’t show up fully during our moments of worship!

I suppose a more appropriate query, then, is how can we support and nurture each other to feel safe and tended to as we open ourselves to Spirit?  How can we hold the space for the intensity of experience that accompanies standing fully in the Light?

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Tell Them

Posted on by Rachel in blog | 9 Comments

In preparing for my experience at the World Conference of Friends, I had many conversations about diversity within the Religious Society of Friends.

One Sunday right before I left for Kenya, a woman from my meeting approached me to talk about my trip.  She told me a bit about attending a presentation given by a Kenyan Quaker and how disconnected it seemed from her understanding of Quaker faith and practice.  She said to me, “Rachel, I’ve heard that Quakers around the world don’t know about silence.  How are we, how are you, going to let them know about silence?” “Rachel, I’ve heard that Quakers around the world don’t know about George Fox.  How are we, how are you, going to tell them about George Fox?”  “Rachel, I’ve heard that Quakers around the world don’t know about the true meaning of Quakerism.  How are we, how are you, going to tell them about the true meaning of Quakerism?”

I didn’t know too much about the diversity of Quakers around the world before my trip to the World Conference.  I knew that some Quakers practice energetic programmed worship with singing and preaching, some Quaker churches have pastors and hierarchy, and some Quakers root their faith in a deep connection to Biblical literalism.  I tried to reconcile these truths with my own understanding of liberal, unprogrammed Quaker practices such as silent expectant worship, nonhierarchical leadership, and universalist theological principles.   As I tried to visualize a Venn diagram with all of the variations of Quakerism and wondered what I would find in the overlap, one Friend told me, “Not much.”

And so, I embarked on my journey to Kabarak University in Nakuru, Kenya, pretty sure that I wouldn’t find too much in common with the other Quakers I’d be meeting from all over the world.  I was also pretty sure that we (liberal, unprogrammed Friends) knew the truth of Quakerism and that other folks are a bit off track.  Surely, we’re the ones who are doing it right, right?

I’m happy to say that this arrogance, this ethnocentrism, this close-mindedness was challenged and shattered by my beautiful, energizing, and transformative experience at the conference.

I left for Kenya with the directive to tell other Quakers about silence, about George Fox, and about the essence of the Quaker experience.  I came home convinced that we – my community and I – need to explore our own relationship with silence, with George Fox, and with what lies at the root of the revolutionary Quaker message.

It was early evening about halfway through the conference and I was standing in the middle of the sidewalk checking in with two Friends from Turkana, the desert region in northern Kenya.  What started out as a casual conversation about our day and the dinner that was soon to start turned into an hour and a half exploration of spirituality, silence, community, Quaker history, and how to share our understanding of the divine.  These men told me about their lives herding camels and goats, seeking water, connecting with each other through storytelling, and how their wives spend their days.    They shared with me their confusion about exactly what I do when I sit in silence during worship.   We concluded that unprogrammed Friends are really good at listening, while programmed Friends are really good at sharing.  Perhaps the world needs both.

The most beautiful and surprising moment in this conversation occurred when these two men began quoting early Quaker leaders and writers.  As they tossed ideas and names back and forth, I have to confess that I got lost in the flow of Fox and Fell and Pennington.  I couldn’t engage in the conversation at their level of deep knowledge and their grasp of Quaker fundamentals shocked me, honestly, especially given the ethnocentrism with which I had previously viewed other Quaker communities around the world.  Surely, we’re the ones who know George Fox, right?  How can I reconcile the truth that many Quakers around the world can practice quite differently than my community does, and yet also hold tight to a deep reverence for the roots of Quaker theology?

Ten years ago, I came to my first Quaker meeting feeling deeply wounded by the Christianity presented by the Catholic Church.  My deepest knowing was certain that God was not about division or hierarchy or the limitation of women, and I was longing for a community in which I could connect to the divine in an authentic and empowering manner.   The silence of Meeting for Worship was a safe sanctuary for me as I healed my wound and rediscovered my relationship with God.  I think the same is probably true for many Friends who came to Quakers as seekers.

In feeling wounded by the Church, however, I also adopted a strong resistance to Christianity, the Bible, and the cultural system that hadn’t worked for me in the past and represented a path I saw as misguided.  I celebrated the fact that the Religious Society of Friends arose as a reaction to the pomp and circumstance of institutional religion four hundred years ago in England.  In rejecting Christianity because of my personal history, though, I’m starting to see that I may also be losing sight of the very spirit and truth that set early Quakers on fire so many years ago.

My workshop group during the conference was titled “George Fox, the Second Paul.”  I chose this group because I had started to read Heaven on Earth: Quakers and the Second Coming, a book on the same theme, in the month before leaving for Kenya.  The book and the workshop both posit that, in many ways, the experiences of early Friends mirrored the experiences of early Christians.  Both groups were energized by the radical new truth that a direct relationship with God is possible and that Jesus serves as a model for connecting deeply with the divine and living life accordingly.  The radical message of the Apostle Paul was that our lives are transformed by practicing the faith of Jesus.  George Fox continued this as he shared the gospel of the “inward Christ.”

Engaging in this exploration during the World Conference of Friends, as I was surrounded by hundreds of Quakers from all corners of the globe who proudly embrace Christianity and Scripture, I experienced a light shining on my own spirituality and that of my community.  Quakers from programmed meetings were often baffled when told that many unprogrammed Friends don’t practice Christianity.  The idea that some liberal Friends don’t even believe in God is unfathomable to them.

Although I don’t embrace everything that programmed Friends believe and practice, our interactions in Kenya sparked in me a hunger for a deeper connection to God, a deeper theological rootedness, an encounter with the divine like that experienced by George Fox, early Friends, and many Quakers today in all parts of the world.  I started to wonder why it often feels like Christianity, the faith of Jesus, is not welcome in some unprogrammed meetings.  What does it mean that we resist or condemn the spiritual truth that sparked the birth of the Quaker Way so many years ago?  Have we become too universalist, too safe, too wounded, that we’ve watered down our faith, lost our footing?   I was warned that Quakers in other parts of the world don’t know what it really means to be Quaker, but I have to ask, in truth, do we?

Queries:

How have we (liberal, unprogrammed Friends) lost sight of the roots of Quaker theology?

How can we go deeper into the silence?

In what ways does our universalism alienate us from the truth of the early Quakers?

Our Divine Human Experience

Posted on by Rachel in blog | Leave a comment

This entry a personal reflection on my spiritual journey originally posted on the Quaker Quest Blog.  I’m sharing it here because my spiritual journey is so intimately linked with the whole of my transformational work over the past decade. 

I like to joke that I attended my first Quaker meeting because the Belief-O-Matic told me to; but now, ten years later, I am certain that that silly internet quiz was really just the first of many divine nudges guiding me on my spiritual journey.

I came to Quakers as a young adult, fresh from college, seeking community, rootedness, and a spiritual home.

The beauty in the silence I found in Quaker waiting worship is how it holds me in a safe space for exploring, deepening, and connecting, no matter my stage of life or location on the spiritual path.

As a young adult, I relished the silence as I healed the part of my soul that had been wounded by previous religious experiences.  Sitting with others in sacred quiet allowed me to rediscover God and open my heart to the idea of religion.  I left Meeting on Sundays energized by Truth and more grounded in living with intention and love.

Silent Quaker meeting became my safe haven and a gift I gave myself every week.

As my Quaker practice has evolved, I’ve also been inspired and challenged by the rootedness of Quaker theology.  I love to read, research, imagine, pray, and listen deeply to the insights of other Friends.  Knowing that our practice is grounded in a rich spiritual tradition prompts me to seek answers both in the silence and in the collection of tested Quaker wisdom.

As a Quaker, I am engaged in a shared quest to discover what is true and divine about our human experience.  Together we ask:

What does it mean to receive the Light of God? 

How can we discern leadings and share the faith of Jesus?

What was the revolutionary truth that set early Quakers on fire and how can we rekindle those flames within our own communities? 

What does it looks like to “recognize that of God in everyone”?

I no longer seek safety in the silence.  Nowadays, I’m ready to be challenged, to be energized, to be led.  What I love about the Quaker experience is that it is vast enough to hold the entirety of my journey.

Going Together

Posted on by Rachel in blog | 4 Comments

There’s an old African proverb that says, “If you want to go quickly, go alone. If you want to go far, go together.”

I consider myself a fairly independent person.  I enjoy living alone and, as a coach and a teacher, much of my work is autonomous and self-directed.  There is a part of me that finds it very comforting to see myself as an island unto myself, able to face any challenge and figure out any problem without depending on the outside world.  For me, there is often safety in solitude.

This “go it alone” stance has been challenged lately, however, and I think it’s guiding me in a healthy new direction.  Although it pushes me out of my comfort zone, I’m starting to pay attention to and celebrate the beauty and power that comes through connecting with, and being supported by, the people around me.

A few months ago, I set a new intention for my work: “I am authentic, abundant, accompanied action.”  I’ll confess that when I used the word “accompanied,” I was still thinking of myself as a solo artist.  Accompaniment in my original sense meant envisioning a connection to Spirit and intuition that would allow me to trust myself and take action without getting caught up in the expectation for perfection that often holds me back.  I honestly did not think about being accompanied by other people.  Why would I need that?!

Pretty immediately, however, people started showing up to guide, support, and make my life bigger.  After setting that intention, I had one friend bring her laptop to a coffee date to help me brainstorm and develop a workshop I’m creating.  Another woman gave me a casual piece of advice that has transformed the Meet-up groups I run through Aurorae.  My parents helped me finance a new car.  Dozens of people donated money and resources to help me fund a trip.

I watched as my community gathered around me, but I still hadn’t quite learned my lesson.

In April, I traveled Kenya for two weeks as a delegate for an international Quaker conference.  The first leg of my journey was disrupted by tornadoes in Texas and I was re-booked with two new airlines to continue my trip overseas.  Although I arrived safely and on time in Nairobi, my luggage continued to travel the world, following its own itinerary.  Against my expectations, I found myself in Africa with only the supplies I had packed in my carry-on bag.

For the first few days without my bag, I was a trouper.  I wore the same skirt five days in a row, washed my shirt and underwear in the sink, and took a trip into town to buy a towel, shampoo, and a cheesy “Hakuna Matata” hat.  When people offered me clothing or toiletries to borrow, I would say, “No, I’m good.  I’m fine.  Thanks, but no thanks.”  I was very uncomfortable with the idea of accepting help, of feeling needy, of depriving people of the things they had packed and most certainly needed.  Plus, every day I was sure my bag would arrive the next day!

Secretly, though, I wasn’t fine.  I had been preparing for weeks and had carefully packed my bag with items to meet any need I thought might arise during my first trip to Africa.  As the days passed, I was more and more angry to be without clean clothes, sunscreen, books, a different pair of shoes.

The breaking point occurred a week into the trip.  We had spent the afternoon on a lovely excursion to Lake Bogoria and the day had been hot and dusty.  As night fell, a cold rain started.  While my roommate was putting on warm pants and raingear, I braced myself for a wet walk to dinner, wearing the same skirt and sandals that I had been wearing all week.   In that moment, I lost it.  A week of frustration and anger spilled out of me.

The next day, I received a visit from a member of the Pastoral Care team.  She pulled me out of bed and steered me across campus to her room, from which I left with a bag full of t-shirts, flip-flops, bug spray, socks, an energy bar, and a rain jacket.  Then she walked me to another building and bought me a new skirt from a Kenyan vendor.  While I continued to feel uncomfortable accepting help, my desire to wear something different overpowered my desire to live within my illusion of autonomy and self-sufficiency.

Over the next few days, as news of my predicament spread, more people approached me and offered shirts and pants and support, and I was inundated with opportunities to practice saying yes and receiving help.  When I grew tired of dealing with the logistics, one friend even offered to call the airline every day to ask for updates.  With each of these gifts, I felt myself softening, opening, practicing being held and accepting support from my community.

I practiced not being an island.

By the tenth day, I had opened myself up enough to give a resounding, unhesitating “Yes!” when a friend noticed the damp socks under my sandals and asked, “Can I give you a pair of closed-toe shoes?”  Within minutes, I was joyfully skipping down the sidewalk in my dry and comfortable new shoes.

The amazing thing about this experience is that it became clear that receiving generosity was a gift I could give to other people.  Several women told me, “I was just asking myself why I brought so much stuff.  Clearly, it was so I could share with you!”  Thinking back, people had been offering to help me from the first day off the plane.  It was only when I stopped saying “No” that we were able to share an authentic human experience together.

My bag didn’t arrive in Nairobi until the morning of my departure, after two full weeks of having its own adventures around the world.  I collected it at the airport and immediately re-checked it for my flight home (after pulling out some snacks and novels, of course).  I also checked in a bag heavy with the goodies with which I had been gifted.  I came home from Kenya carrying far more than I had taken with me, both physically and spiritually.

I have thought about this experience every day since my return.  While the conference was powerful and I was thrilled to go on safari and see the flamingos and zebras and elephants, the overwhelming blessing from this trip was my lesson in receiving, my crash course in accompaniment, the beauty of allowing a web of support to gather around me.

How are you accompanied by the people in your life?  How do you resist accompaniment?  As you think about your goals and visions for your life, what would it look like to “go together” rather than alone?